Microscopic ornaments bedazzle a Lilliputian Christmas tree. A tiny dreidel is tucked into a box. Miniscule mistletoe hangs from a chandelier. For the holidays, tiny festive additions have been added to the Thorne Rooms, which delight in their miniaturization of period rooms, to greet the season. In the galleries of European art, a masterwork of miniatures unfolds in the Neapolitan Crèche. But further into the Art Institute, another set of tiny treasures is debuting for the holidays.
For the first time in over 50 years, 38 ancient Egyptian amulets are on view in When the Greeks Ruled: Egypt After Alexander the Great, a special exhibition in gallery 154 of the Mary and Michael Jaharis Galleries of Greek, Roman, and Byzantine Art. Despite their diminutive size, these amulets pack a lot of power and magic. For the ancient Egyptian, one prepared for life after death by providing all the accoutrements of daily life and assurances for rebirth into the afterlife in the tomb, one’s eternal home. One also needed to guarantee that the body itself would be in working order in the afterlife. The two-centimeter long leg (top image) and foot amulets were typically encased in the wrappings of the mummified body at the ankle to assure the ability to walk. Likewise, a glass heart amulet (image immediately above) was placed on the upper torso to protect what Egyptians considered to be the most important organ of the body. To them, the heart was the origin of thought, emotions, and a storehouse for memories; the heart amulet takes the form of a vessel. One of the most popular amulets was the wedjat (image below), or Eye of Horus, that has the iconic markings of a falcon. In a divine battle the god Horus was blinded by the god Seth, however, the eye of Horus rejuvenated and became a symbol of rebirth. Amulets were also worn by the living as protective, and even magical, talismans.
While a group of spectacularly small amulets glitter in the galleries, there are over 700 Egyptian amulets in the Art Institute’s collection, including a one-inch silver hatchet, many half-inch stone headrests, centimeter-long animals such as cows, frogs, geese, and rabbits. Each of these, though seemingly mundane, carried symbolism of power or regeneration. Amulets were so popular that they were made and used continuously from around 3000 B.C. to the Ptolemaic period (330 B.C.-30 B.C.), which is the focus of the exhibition, and even into the Coptic Christian period in the 4th century A.D.
Because of their minute size, these amulets are actually some of the most complicated types of artworks to display. For the exhibition, each amulet received a custom-made mount, or apparatus that securely holds the object while carefully placed padding protects their delicate surfaces. These mounts are tightly fitted into holes drilled directly into the back of the case. For the smallest amulets, such as the golden Eyes of Horus seen in the above photo, pins coated in plastic to protect the artwork hold the amulets in place. When working on such a small scale, exact measurements are key!
Stop by the exhibit When the Greeks Ruled Egypt, which is open through July 27, and explore the myriad of amulets, including a pantheon of Egyptian gods and goddesses that can fit in the palm of your hand. But don’t let their diminutive size fool you, the ancient Egyptians made amulets with the design that their power would last unto eternity.
—Terah Walkup, Research Associate, Department of Ancient and Byzantine Art
Leg and Foot Amulet. Egyptian, Late Old Kingdom - First Intermediate Period, Dynasties 5-11, (about 2494-2055 B.C.). Carnelian; 2 x 1 x .25 cm (3/4 x 3/8 x 1/8 in.). The Art Institute of Chicago, gift of Charles L. Hutchinson, 1894.861.
Heart Amulet. Egyptian, New Kingdom, Dynasty 18, (about 1550–1295 B.C.). Glass, rod formed technique; 2.1 x 1.9 x 0.6 cm (7/8 x 3/4 x 1/4 in.). The Art Institute of Chicago, gift of Charles L. Hutchinson, 1894.855.
5 hours 49 min ago The Art Institute of Chicago Just like the museum's collection comes from artists around the world, so does the Museum Shop’s assortment of products. We source exclusive products from artisans that are inspired by the cultures, mediums, and techniques represented in our museum collection. View our assortment of unique items from India.
14 hours 57 min ago The Art Institute of Chicago NOW ON VIEW—Provoke: Photography in Japan between Protest and Performance, 1960–1975
Provoke was the English-language title for a Japanese photo magazine of the late 1960s; the name also designates the group of photographers and writers who put that formative publication together. Their influence has grown so great that the “Provoke era” is now international shorthand for sixties counterculture in Japan. This generational uprising swelled from the massive unrest, and sheer cultural disorientation, that accompanied the country’s transformation from ruined empire to superpower after World War II.
This exhibition places the achievements of Provoke alongside those of protesters and protest collectives, who made riveting photobooks, films, and photographs throughout the same era, as well as artists and art collectives keenly interested in live performance and its relation to the mechanical image.
18 hours 29 min ago The Art Institute of Chicago NEW ACQUISITION—In the early decades of the sixteenth century, Antwerp was a great center of commerce, finance, and luxury trade. The Flemish city attracted innovative painters like Quentin Massys, Jan Gossart, and Joos van Cleve working in a style that combined northern traditions with Italianate forms. Numerous other painters, whose work is only known under names of convenience, like the Master of the Lille Adoration, swelled the ranks of the Antwerp guild.
Saint Jerome in Penitence (by the Master of the Lille Adoration) is an ideal addition to our collection and can be seen alongside other exemplary paintings from Renaissance Antwerp—on view in Gallery 207.